The problem with using me as a ref is: how does a normal navel look like even, mine’s broken :o ALSO TITS ARE SHIT
My 9 year old brother started reading Harry Potter, and he asked me, so earnestly, “Were the Dursley’s mean to Harry when he was little?” I hadn’t thought much about it before, and he seemed so upset that I totally lied to that little kid. “NO! Of course they weren’t.”
But then I couldn’t get young Harry out of my head. There must have been a time before he was resigned to their neglect that he wanted their affection.
There will never be a time when I am not absolutely broken up over this.
Quelques œuvres de l’Épopée slave (1928) d’Alfons Mucha
- Introduction à la liturgie slave, Huile sur toile, 1912
- Le Roi hussite Jiří z Poděbrad, Huile sur toile, 1910-1928
- L’affranchissement des paysans russes, Huile sur toile, 1914
- La Défense de Szeged contre les turques, Huile sur toile, 1910-1928
- Le Serment d’Omladina, Huile sur toile, 1910-1928
- Le Dernier Jour de Jan Amos Komensky, Huile sur toile, 1918
Judith Jesch, Professor of Viking Studies, University of NottinghamOdin: What a dream! I dreamt I woke at dawn to tidy Valhalla for the fallen ones; I … made the Valkyries bring wine, as a prince was coming.
I’m expecting some renowned heroes
from the human world; my heart is glad!
Anonymous poem about Eirik Bloodaxe
The BP exhibition Vikings: life and legend promises to reveal ‘a world of warriors, seafarers and conquerors’ and its iconic image is a sword. As that suggests, much of this world is a male world, and this chimes with popular perceptions of the Vikings as large, aggressive and bearded men. A more nuanced view of the Viking Age would recognise that even large, aggressive and bearded men had mothers, and very likely sisters, wives and daughters, and if you look closely at the exhibition you will find some personal items associated with such women. Nor did these women all stay at home while their menfolk went out into the wide world of raiding and trading. There is evidence for female traders in Russia, for instance, for far-travelling women, for queens and mistresses of large estates, as well as for women as victims and slaves. Also, women were an absolute prerequisite for the lasting establishment of a successful new nation in the uninhabited island of Iceland. Women can boast of many achievements in the Viking Age yet, in a quarter of a century of studying them, I find that the one thing I get asked about most often is the one thing I do not think they ‘achieved’, which was to become warriors.
A very small silver figurine, found in Hårby, in Denmark, in late 2012, may seem to contradict this. It undoubtedly represents a woman: she has the knotted pony-tail and long garment characteristic of many other representations of female figures in Viking art. What is unusual is that she is carrying an upright sword in her right hand and a shield in her left. The function of this figurine is unknown, and what it represents is also mysterious. If it is intended as an image of a woman warrior, then it is not a realistic one. Her garment is elaborate and beautifully decorated, and would be a real hindrance in combat, as would her uncovered head and its pony-tail. Male warriors did not always have helmets, as these were expensive, but would have had some kind of protective headgear like a leather cap. So we are left to conclude that the figure must be symbolic, rather than realistic, and most experts are inclined to label her as a valkyrie.
Valkyries are interesting and significant figures in the warrior cultures of the Viking Age. We know about them mainly from Old Norse literature, the poetry and prose written down in Iceland in the thirteenth century and later. The medieval Icelanders understood the function of valkyries literally from their name (valkyrja means ‘chooser of the slain’), and presented an image of them as handmaidens of the war-god Odin. He would send them to battle to choose those warriors who were worthy of dying and going to Valhalla, the hall of the slain, where they prepared themselves for the final battle of Ragnarok. There, the valkyries acted as hostesses, welcoming the dead warriors and serving them drink, as in the anonymous poem about Eirik Bloodaxe cited above. This literary understanding is confirmed by many Viking Age images of female figures, with long hair and gown, rather like the Hårby figurine, but holding out a drinking horn. When carrying out their duties on the battlefield, however, valkyries needed to be armed and the literary texts suggest that they were usually equipped with helmets, mail-coats and spears. Any association between valkyries and swords, on the other hand, is very rare as a sword, closely associated with masculinity, would be incongruous on a female figure. The sword was the weapon of choice, the prized possession and the status symbol of the better sort of Viking warrior. Many men, not all of them necessarily professional warriors, were buried with their swords, although they would also have an array of other weapons, like the man in the Kaupang burial, or the helmeted warrior depicted on the Middleton cross from North Yorkshire.
The undoubted successes of the Vikings in warfare and conquest were rooted in a well-developed Odinic ideology that sustained and strengthened them through their campaigns. The myth of Valhalla, the idea of death as a reward for the successful warrior, mediated by a female figure, is a powerful part of this ideology. It provided the warrior going into battle with an incentive and the dying warrior with a kind of consolation. Some of the literary texts develop this idea in a romantic way by telling of love affairs between warriors and valkyries though these, too, generally end in death. This martial ideology of which valkyries are a part also seeped into daily life. A typical valkyrie name, like Hild, means ‘battle’, and many ordinary women in the Viking Age also bore names (Iike the very common Gunnhild, or ‘War-battle’) that contained such elements. Yet that did not make them women warriors. Like most periods of human history, the Viking Age was not free from conflict, and war always impacts on all members of a society. It is likely that there were occasions when women had to defend themselves and their families as best they could, with whatever weapons were to hand. But there is absolutely no hard evidence that women trained or served as regular warriors in the Viking Age. Valkyries were an object of the imagination, creatures of fantasy rooted in the experience of male warriors. War was certainly a part of Viking life, but women warriors must be classed as Viking legend.
The BP exhibition Vikings: life and legend is at the British Museum until 22 June 2014.
Supported by BP
Organised by the British Museum, the National Museum of Denmark, and the Museum für Vor- und Frühgeschichte, Staatliche Museen zu Berlin
For people who are actually interested in how viking music might have sounded, “Drømde mik en drøm i nat" (/I dreamt a dream last night) is the earliest music (and lyrics) known in Scandinavia preserved on the last page of the (~1200-1300) Codex Runicus as rune notes.
The song and melody is still known and used today in most of Scandinavia, as a sort of folk-standard. This version, deceivingly slow in the beginning, is presented as close to the original sound of the years 900-1000 as historians think they can come.
This song might have survived because it was a gigantic hit, like the viking’s very own “Billie Jean”. A total pop slayer that stayed around long enough for music notes to be invented.
The more you know.
People keep giving up on me but i don’t give a fuuuck, I’m okay with me.
So much for the social news of these days. In other news: I’m moving into directions I enjoy, anyways. Oh, also quantum mechanics is a huge brainfuck. Also enjoyable.
A gut-wrenchingly honest look at living with depression, from writer Andrew Solomon. One of our all-time favorite talks.
uh oh [x]
Oh god dammit.
Not quite sure I’m following what’s going on, so tell me, what’s so bad about this?
This is a borage flower I picked form the garden and threw into acid. The process of turning colour took about an hour, pH was around 2.
Anthocyanins are found in red and blue flowers and they cause some of the red colours of leaves in autumn, as compundchem taught us!
Why does this flower change it’s colour, though? What happens to the anthocyanin? Here is the answer:
The anthocyanin molecule changes from cation to anion with the pH value, those forms have different charges, different conjugated pi-systems and therefore absorb different wavelengths. The colour our eyes see is the complimentary colour to the absorbed one. Our normal light is white, a mixture of all colours, if some of them are absorbed, we see the complimentay. This is what one of the anthocyanins looks like and how it changes with pH value:
Usually anthocyanins are linked to sugars via their OH-groups, the sugars make them soluable in water. They are also stabilized by coordinating with metals and copigments. They are used as food colouring, but usually only for sour foods because that is their most stable form. They are flavonoids.
(and wikipedia of course)
I made something. Garden chemistry~
i’m 20 years late